Apparently I blew some minds Sunday morning; completely blew the doors off the place.
That’s what one of the congregants texted our out-of-town pastor after the service:
Well…the way the preacher completely blew the doors off the place talking about todays reading in Genesis is firm proof women should be preaching.
She blew minds.
I don’t know whether he received any negative feedback, but it’s real nice that he shared the positive. It’s kind of a relief after you’ve blown some minds.
One of the members, who was late to church, told me he was sorry he missed my sermon. I told him I’d post it for him.
So here it is:
The Lessons Appointed for Use on the Sunday closest to June 8 (track 2):
2 Corinthians 4:13-5:1
Whenever I walked past my parents’ library as a kid – the room off the front entrance that had shelves and shelves of books – a certain spine would always catch my eye: Escape from Freedom by Erich Fromm.
Why would anyone want to escape from freedom?, my inquisitive young mind would wonder.
I finally asked my mom about it. She explained that the author – a psychologist – theorized that people don’t really want to be free. It’s too scary for them. So they escape freedom by putting themselves under the authority of another. That way they no longer have to take responsibility for their lives. Fromm said individuals do it and whole nations do it.
Ancient Israel did it.
Israel had always been led by prophets and judges. Samuel, who was both a prophet and a judge, was getting old and ready to retire. His sons, who would inherit his leadership position, were lame. So the elders of Israel came to Samuel and said, “You are old and your sons don’t follow your ways; we want you to appoint a king to govern us, like other nations have.”
Samuel was bummed and a little hurt, but even so he took their request to God. “Listen to what the people want and don’t be bummed,” God said, “they haven’t rejected you, they’ve rejected me from being king over them, just as they have from the day I brought them up out of Egypt. Listen to them and let them have what they want, but solemnly warn them. Tell them what it will be like to live under an earthly king.”
So Samuel told them they could have a king if they really wanted one, but, he warned, “He will reign over you and make you do his bidding: he will make your sons run in front of his chariots and many of them will be crushed; he will force some to be commanders, he will use some to work his fields and make his weapons. He will take your daughters to be perfumers and cooks and bakers. He will take the best of your fields and vineyards and olive orchards and give them to his cronies. He’ll take one-tenth of your grain and wine and give that to his cronies, too. Basically, he’ll make you his slaves. And when he does, you’ll cry out because of your king, whom you have chosen for yourselves; but the Lord is not going to listen to you. You will have to lie in the bed you made.”
The people didn’t care, they wanted what they wanted. They were determined to be like other nations – with a king to govern them and fight their battles.
So Saul was appointed king.
And all that Samuel warned would happen, did happen.
The lesson: Be careful what you wish for. Be careful what you stubbornly insist upon. And trust God to fight your battles.
That passage from 1 Samuel 8 was the track 1 lectionary reading for today. I thought it was the one we were doing until the June schedule showed up in my inbox last week. But it’s okay because the story in 1 Samuel 8 ties in nicely with Genesis 3, especially if we read to the end of the chapter.
Adam and Eve heard the sound of the Lord God walking in the garden in the cool of the evening and they hid. The Lord called to the man, “Where are you?” He answered, “I heard You in the garden, and I was afraid, because I was naked; so I hid.”
The knowledge they thought they wanted, the knowledge they thought was going to make them more like God, the knowledge they had to disobey God to get, didn’t turn out to be so great. All it did was make them afraid – an emotion they had never felt before.
“Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?”
Now listen carefully to what the man said in reply, “The woman you gave me, she gave me fruit from the tree, and I ate.”
Did you hear how Adam blamed God for his sin and threw Eve under the bus?
Then the Lord God said to the woman, “What is this that you have done?” The woman said, “The serpent tricked me, and I ate.”
Eve blamed the serpent.
And because Eve called the serpent out, there is – to this day – enmity between the him and the woman, just as God said there would be.
“The Lord God said to the serpent,
‘Because you have done this, (God and Eve were in agreement on who was to blame)
upon your belly you shall go,
and eat dust
all the days of your life.
I will put enmity between you and the woman,
and between your offspring and hers;’”
The Septuagint uses “hatred” rather than “enmity”.
“I will put hatred between you and the woman…”
Given the current sex slave industry and the long history of abuses against women, I think hatred is pretty accurate. The enemy hates women. He is holding an insidiously long and bitter grudge against us.
Because Eve aligned herself with God by blaming the serpent and Adam aligned himself with the serpent by accusing God, God did something that often gets overlooked:
(I’m about to blow some minds here. I’m about to say the sort of thing that got Jesus in trouble in today’s gospel reading. Ready?)
He booted Adam from the garden, but He may not have booted Eve.
Listen closely to the rest of the chapter and see if you agree:
“The Lord God made garments of skin for Adam and his wife and clothed them. And the Lord God said, “The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever.” So the Lord God banished him from the Garden of Eden to work the ground from which he had been taken. After he drove the man out, he placed on the east side of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life.”
Let me read that again because the actual reading of Scripture might be challenging what you’ve always been taught:
“The Lord God made garments of skin for Adam and his wife and clothed them (plural pronoun.) And the Lord God said, “The man [singular noun] has now become like one of us, knowing good and evil. He [singular pronoun – not “they”] must not be allowed to reach out his hand [singular – his hand, not their hands] and take also from the tree of life and eat, and live forever.” So the Lord God banished him [singular] from the Garden of Eden to work the ground from which he had been taken. After he drove the man [singular] out, he placed on the east side of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life.”
See what I mean? The man was booted, the woman was not.
Which means she left voluntarily,
and that sheds light on what God said would be her consequences:
“To the woman He said,
‘I will make your pains in childbearing very severe;
with painful labor you will give birth to children.
Your desire will be for your husband,
and he will rule over you.”
Some use this passage to teach that God commanded man to rule over woman.
But God wasn’t talking to the man, he was talking to the woman.
And He wasn’t giving a command, He was giving a warning.
The word translated desire is t@shuwqah (tesh-oo-kaw’), which originally means “to stretch out after” or “to turn to”
God was saying, “If you stretch out your arms after your husband, if you turn to him and away from me, if you align yourself with him, if you make him your king, he will rule over you.
If you make man your king he will rule over you.
It was a prophetic warning, not a punitive command.
It’s like the prophetic warning Samuel gave the Israelites: If you insist on a king other than God, you’re going to be miserable.
Perhaps Eve wanted a companion with skin on, or perhaps she wanted to escape the responsibility of taking care of herself or perhaps she just wanted a husband. Whatever the reason, she voluntarily escaped paradise to chase after her man. And she certainly suffered pains in childbearing.
Child-bearing and child-rearing, because her pains extended way beyond labor.
One of her kids took after her and yielded to God and one took after his dad and rebelled against God and in the very next chapter Cain murdered Abel.
Child-rearing doesn’t get more painful than that.
So let’s recap, Adam aligned himself with the serpent and got himself booted, Eve aligned herself with Adam and she was out, too.
The lesson: As long as man tries to rule over woman and woman tries to make man her king, relationships will never be what God intended them to be.
It’s all about alignments.
Which brings us to our gospel reading:
Jesus entered a house, and again a crowd gathered, so that he and his disciples were not even able to eat.
When His people heard about the stir He was creating, they went to take custody of Him saying He had lost His senses.
The temple leadership even came from Jerusalem and declared, “He has aligned Himself with Beelzebul.”
Jesus replied by saying, “That doesn’t even make sense, “How can Satan drive out Satan?”
“Truly I tell you,” He continued, “people can be forgiven all their sins and every slander they utter, but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.”
He said this because they were saying, “He has an impure spirit.”
We all know that blaspheme against the Spirit is the only unforgivable sin, but have you ever thought through why?
Strong’s definition of blaspheme is: “to speak reproachfully, rail at, revile, make false and defamatory statements about…”.
When Jesus was on trial, and while he was on the cross, people mocked Him and hurled all kinds of abuse at Him. And He said, “Father, forgive them, for they do not know what they are doing.” (Luke 23:34)
You can hurl insults at Jesus out of ignorance and then, when you come to your senses, you can humbly ask for forgiveness, confessing that you did not know what you were talking about. And you will be forgiven.
But you can’t make false and defamatory statements against the Holy Spirit and be forgiven.
When Jesus lived among us, He limited Himself to doing only what we can do. Because He limited His power, it is understandable that people might not have understood who He was. But, when the Holy Spirit reveals Jesus to us, He does so with the full, unlimited power of heaven. He is quite capable of making Himself clear. Therefore, anyone who rails against the Holy Spirit knows what they are doing. Their blaspheme is not out of ignorance, it is out of pride. And pride is the one sin that cannot be forgiven because forgiveness requires the humility to ask for it and pride won’t ask.
So the religious leaders came and blasphemed the Spirit and then Jesus’ mother and brothers arrived on the scene.
Standing outside, they sent someone in to call him.
A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.”
“Who are my mother and my brothers?” he asked.
Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! Whoever does the will of God is my brother and sister and mother.”
It’s all about alignments.
You can put your trust in politicians or you can make God your king.
You can continue to walk with God in the cool of the evening and wait for a man after His own heart, or you can flee paradise in pursuit of the only man in sight.
You can align yourself with the religious establishment, keep them happy by toeing the doctrinal line, you can keep your mouth shut about God and keep your family and friends happy, or you can align yourself with those who do God’s will.
The Israelites aligned themselves with a secular, political king and ended up exploited and enslaved.
Eve aligned herself with the only man in town and ended up living east of Eden, forever unequally yoked.
Jesus aligned Himself with His Father, His mission and with those who are not ashamed of the gospel and saved our sorry souls.
Today’s Scriptures beg some questions we can all ask ourselves:
To what or whom am I looking for security?
Whom/what am I chasing?
With whom am I most closely aligned?
I wait for the Lord; my soul waits for him;
in his word is my hope.
My soul waits for the Lord,
more than watchmen for the morning,
more than watchmen for the morning.