faith, Jesus, Light

Alignments

Apparently I blew some minds Sunday morning; completely blew the doors off the place.

That’s what one of the congregants texted our out-of-town pastor after the service:

Well…the way the preacher completely blew the doors off the place talking about todays reading in Genesis is firm proof women should be preaching.

Another commented:

She blew minds.

I don’t know whether he received any negative feedback, but it’s real nice that he shared the positive.  It’s kind of a relief after you’ve blown some minds.

One of the members, who was late to church, told me he was sorry he missed my sermon.  I told him I’d post it for him.

So here it is:

The Lessons Appointed for Use on the Sunday closest to June 8 (track 2):

Genesis 3:8-15
Psalm 130
2 Corinthians 4:13-5:1
Mark 3:20-35

Whenever I walked past my parents’ library as a kid – the room off the front entrance that had shelves and shelves of books – a certain spine would always catch my eye:  Escape from Freedom by Erich Fromm.

Why would anyone want to escape from freedom?, my inquisitive young mind would wonder.  

I finally asked my mom about it.  She explained that the author – a psychologist – theorized that people don’t really want to be free.  It’s too scary for them.  So they escape freedom by putting themselves under the authority of another. That way they no longer have to take responsibility for their lives.  Fromm said individuals do it and whole nations do it.

Ancient Israel did it.

Israel had always been led by prophets and judges.  Samuel, who was both a prophet and a judge, was getting old and ready to retire.  His sons, who would inherit his leadership position, were lame.  So the elders of Israel came to Samuel and said, “You are old and your sons don’t follow your ways; we want you to appoint a king to govern us, like other nations have.” 

Samuel was bummed and a little hurt, but even so he took their request to God.  “Listen to what the people want and don’t be bummed,” God said, “they haven’t rejected you, they’ve rejected me from being king over them, just as they have from the day I brought them up out of Egypt. Listen to them and let them have what they want, but solemnly warn them. Tell them what it will be like to live under an earthly king.”

So Samuel told them they could have a king if they really wanted one, but, he warned, “He will reign over you and make you do his bidding: he will make your sons run in front of his chariots and many of them will be crushed; he will force some to be commanders, he will use some to work his fields and make his weapons. He will take your daughters to be perfumers and cooks and bakers. He will take the best of your fields and vineyards and olive orchards and give them to his cronies. He’ll take one-tenth of your grain and wine and give that to his cronies, too. Basically, he’ll make you his slaves. And when he does, you’ll cry out because of your king, whom you have chosen for yourselves; but the Lord is not going to listen to you. You will have to lie in the bed you made.”

The people didn’t care, they wanted what they wanted. They were determined to be like other nations – with a king to govern them and fight their battles.

So Saul was appointed king.

And all that Samuel warned would happen, did happen.

The lesson:  Be careful what you wish for.  Be careful what you stubbornly insist upon. And trust God to fight your battles.

That passage from 1 Samuel 8 was the track 1 lectionary reading for today.  I thought it was the one we were doing until the June schedule showed up in my inbox last week.  But it’s okay because the story in 1 Samuel 8 ties in nicely with Genesis 3, especially if we read to the end of the chapter.

Adam and Eve heard the sound of the Lord God walking in the garden in the cool of the evening and they hid. The Lord called to the man, “Where are you?” He answered, “I heard You in the garden, and I was afraid, because I was naked; so I hid.” 

The knowledge they thought they wanted, the knowledge they thought was going to make them more like God, the knowledge they had to disobey God to get, didn’t turn out to be so great.  All it did was make them afraid – an emotion they had never felt before.

“Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?” 

Now listen carefully to what the man said in reply, “The woman you gave me, she gave me fruit from the tree, and I ate.” 

Did you hear how Adam blamed God for his sin and threw Eve under the bus?

Then the Lord God said to the woman, “What is this that you have done?” The woman said, “The serpent tricked me, and I ate.”

Eve blamed the serpent. 

And because Eve called the serpent out, there is – to this day – enmity between the him and the woman, just as God said there would be.

“The Lord God said to the serpent,
‘Because you have done this, (God and Eve were in agreement on who was to blame)
upon your belly you shall go,
and eat dust
all the days of your life.
I will put enmity between you and the woman,
and between your offspring and hers;’”

The Septuagint uses “hatred” rather than “enmity”.  

“I will put hatred between you and the woman…”

Given the current sex slave industry and the long history of abuses against women, I think hatred is pretty accurate.  The enemy hates women. He is holding an insidiously long and bitter grudge against us. 

Because Eve aligned herself with God by blaming the serpent and Adam aligned himself with the serpent by accusing God, God did something that often gets overlooked:  

(I’m about to blow some minds here. I’m about to say the sort of thing that got Jesus in trouble in today’s gospel reading. Ready?)

He booted Adam from the garden, but He may not have booted Eve.

Listen closely to the rest of the chapter and see if you agree:

“The Lord God made garments of skin for Adam and his wife and clothed them. And the Lord God said, “The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever.” So the Lord God banished him from the Garden of Eden to work the ground from which he had been taken.  After he drove the man out, he placed on the east side of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life.”

Let me read that again because the actual reading of Scripture might be challenging what you’ve always been taught:

“The Lord God made garments of skin for Adam and his wife and clothed them (plural pronoun.) And the Lord God said, “The man [singular noun] has now become like one of us, knowing good and evil. He [singular pronoun – not “they”] must not be allowed to reach out his hand [singular – his hand, not their hands] and take also from the tree of life and eat, and live forever.” So the Lord God banished him [singular] from the Garden of Eden to work the ground from which he had been taken.  After he drove the man [singular] out, he placed on the east side of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life.”

See what I mean? The man was booted, the woman was not. 

Which means she left voluntarily,

and that sheds light on what God said would be her consequences:

“To the woman He said,
‘I will make your pains in childbearing very severe;
with painful labor you will give birth to children.
Your desire will be for your husband,
and he will rule over you.”

Some use this passage to teach that God commanded man to rule over woman.

But God wasn’t talking to the man, he was talking to the woman.

And He wasn’t giving a command, He was giving a warning.

The word translated desire is t@shuwqah (tesh-oo-kaw’), which originally means “to stretch out after” or “to turn to”

God was saying, “If you stretch out your arms after your husband, if you turn to him and away from me, if you align yourself with him, if you make him your king, he will rule over you.

If you make man your king he will rule over you.

It was a prophetic warning, not a punitive command. 

It’s like the prophetic warning Samuel gave the Israelites: If you insist on a king other than God, you’re going to be miserable.

Perhaps Eve wanted a companion with skin on, or perhaps she wanted to escape the responsibility of taking care of herself or perhaps she just wanted a husband.   Whatever the reason, she voluntarily escaped paradise to chase after her man. And she certainly suffered pains in childbearing.

Child-bearing and child-rearing, because her pains extended way beyond labor.

One of her kids took after her and yielded to God and one took after his dad and rebelled against God and in the very next chapter Cain murdered Abel.  

Child-rearing doesn’t get more painful than that.                                                                              

So let’s recap, Adam aligned himself with the serpent and got himself booted, Eve aligned herself with Adam and she was out, too.

The lesson: As long as man tries to rule over woman and woman tries to make man her king, relationships will never be what God intended them to be.

It’s all about alignments.  

Which brings us to our gospel reading:

Jesus entered a house, and again a crowd gathered, so that he and his disciples were not even able to eat.

When His people heard about the stir He was creating, they went to take custody of Him saying He had lost His senses.

The temple leadership even came from Jerusalem and declared, “He has aligned Himself with Beelzebul.” 

Jesus replied by saying, “That doesn’t even make sense, “How can Satan drive out Satan?”

“Truly I tell you,” He continued, “people can be forgiven all their sins and every slander they utter, but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.”

He said this because they were saying, “He has an impure spirit.” 

We all know that blaspheme against the Spirit is the only unforgivable sin, but have you ever thought through why?

Strong’s definition of blaspheme is:  “to speak reproachfully, rail at, revile, make false and defamatory statements about…”.

When Jesus was on trial, and while he was on the cross, people mocked Him and hurled all kinds of abuse at Him.  And He said, “Father, forgive them, for they do not know what they are doing.”  (Luke 23:34)  

You can hurl insults at Jesus out of ignorance and then, when you come to your senses, you can humbly ask for forgiveness, confessing that you did not know what you were talking about.  And you will be forgiven.

But you can’t make false and defamatory statements against the Holy Spirit and be forgiven.  

Here’s why:  

When Jesus lived among us, He limited Himself to doing only what we can do.  Because He limited His power, it is understandable that people might not have understood who He was.  But, when the Holy Spirit reveals Jesus to us, He does so with the full, unlimited power of heaven.  He is quite capable of making Himself clear.  Therefore, anyone who rails against the Holy Spirit knows what they are doing.  Their blaspheme is not out of ignorance, it is out of pride.   And pride is the one sin that cannot be forgiven because forgiveness requires the humility to ask for it and pride won’t ask.

So the religious leaders came and blasphemed the Spirit and then Jesus’ mother and brothers arrived on the scene. 

Standing outside, they sent someone in to call him.

A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.”

“Who are my mother and my brothers?” he asked.

Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! Whoever does the will of God is my brother and sister and mother.”

It’s all about alignments.

You can put your trust in politicians or you can make God your king.

You can continue to walk with God in the cool of the evening and wait for a man after His own heart, or you can flee paradise in pursuit of the only man in sight.

You can align yourself with the religious establishment, keep them happy by toeing the doctrinal line, you can keep your mouth shut about God and keep your family and friends happy, or you can align yourself with those who do God’s will. 

The Israelites aligned themselves with a secular, political king and ended up exploited and enslaved.

Eve aligned herself with the only man in town and ended up living east of Eden, forever unequally yoked.

Jesus aligned Himself with His Father, His mission and with those who are not ashamed of the gospel and saved our sorry souls.

Today’s Scriptures beg some questions we can all ask ourselves:

To what or whom am I looking for security?

Whom/what am I chasing?

With whom am I most closely aligned?

I wait for the Lord; my soul waits for him; 
in his word is my hope.
My soul waits for the Lord,
more than watchmen for the morning, 
more than watchmen for the morning.

Amen.

Standard
the friends

I’m here for you.

Do you actually only love someone when you love them more than yourself?

I look up from Ann Voskamp’s question on page 140 of The Broken Way and I see Maxy sleeping peacefully on the family room floor.

I’ve been so tired.

Tired of living like a shut-in, as most caregivers do. Tired of changing diapers and wiping piddle trails off the floors. Tired of hoisting a 46 pound bag of bones to feet he can’t find, feet attached to legs that collapse under him, or that never unfold at all.

“Help me out, buddy” I say.

He collapses to the floor again.

“Come on, Maxy,” I say impatiently, “you can manage to find your feet when dinner is ready.  Help me out here!”

“Sorry Bud, I know you’re old and I’m trying to help you, but I’m old, too, so you try and help me.”

Maxy is my 15 year old hound dog, who likely has degenerative myelopathy – the canine version of ALS. His hind legs have grown increasingly weaker over the last year or so and we can expect that as the disease progresses his upper body and breathing muscles will be affected, too.

“When he gets to the point where he can’t stand at all,” the hub said a few months ago, “we’ll have to put him down. Otherwise he’ll have to pee and poop laying on his side and he wouldn’t want that.”

Not a minute before, I thought in reply. Not a minute before.

But now I think about the people who take control of their lives, who would have put him down long before they stopped inviting people over because their blanket-covered family room floor smells like pee; people who would be out chasing their dreams, doing their thing.

I think about me who spends an hour each morning and again each evening preparing ketogenic meals, doling out medications, supplements and chemo to my beagle as I check them off a legal-sized spreadsheet. Me, who spends the hours in between doing laundry and wiping Maxy pee off the kitchen floor.

Sometimes I wish he would hurry up and go.  Sometimes I ask God to hurry up and take him. Peacefully. While he’s sleeping comfortably, with the sleepy background sounds of his family gently cradling him.

IMG_5623.jpg

He’s awake now, head up, looking around, looking out the doorwall.  He looks bright, alert, like he’s enjoying the peace and quiet of the afternoon.  There is no way I can schedule his death.  Not while he still looks content. Not while he’s still so enthusiastic about his meals.

Do you actually only love someone when you love them more than yourself?

“I’ll take care of you for as long as it takes,” I whisper.

He looks at me as though he knows my thoughts.

Do I love Maxy more than I love myself?

Or is it that I love being the me who will take care of him more than I would love being a me who wouldn’t?

“Greater love has no one than this,” Jesus said, “that he lay down his life for his friends.”

 

 

 

 

 

Standard
faith, Jesus, Light

Low & Mighty on Passover Eve

IMG_5685

Exodus chapter 12 describes, well, the exodus, the mass departure of the Israelites from Egypt.  On the night they were to leave God instructed them to roast a lamb and eat it with unleavened bread and bitter herbs. They were to eat in haste with their loins girded, sandals on their feet and staff in hand.

“This day shall be a day of remembrance for you. You shall celebrate it as a festival to the Lord; throughout your generations you shall observe it as a perpetual ordinance.”

And so it is that the Passover is celebrated faithfully, year after year.

In the 13th chapter of the Gospel of John we learn that the Last Supper took place before the festival of the Passover.  It was Passover Eve.  Not Christmas dinner, but Christmas Eve dinner.  The rehearsal dinner, not the actual wedding banquet. The Last Supper was not the actual Passover Seder, it was the night before.

John’s gospel tells us a few more things about that evening:

  1. Jesus was aware that He would soon be returning to His Father.
  2. He was aware that each and every one of His dinner companions had been given into His hands.  That’s what the phrase, “knowing that the Father had given all things into his hands” means.  “All things” is better translated as “each and every one.” Each and every one of them was gifted to Him, even Judas.
  3. He loved His charges with an agape  love. One aspect of agape is “to be full of good-will toward.”

And so it was with love and good will that Jesus sat down to His last human supper.

In Chinese culture, jade symbolizes nobility, perfection, constancy, and immortality. It is viewed as the most valuable of all precious stones.

A Chinese boy set out to learn all about it. He went to study with a talented old teacher.  The old gentleman put a piece of the stone into the youth’s hand and told him to hold it tight.  Then he began to talk of philosophy, men, women, the sun and almost everything under it.  After an hour the teacher took back the stone and sent the boy home.  This procedure was repeated for weeks. Finally the boy became frustrated – when would he be told about the heavenly properties of jade?! – but he was too polite to interrupt his venerable teacher.  So he held the stone and listened. Again and again. Then one day, when the old man began their lesson by pressing a stone in the boy’s hand, the boy cried out instantly, “Hey wait! That’s not jade!”

Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, got up from the table, took off his outer robe, and tied a towel around himself.” (italics added)

It seems out of place, that third sentence, “The devil had already put it into the heart of Judas son of Simon Iscariot to betray him,” since John doesn’t speak again of Judas until later in the chapter, but it isn’t out of place, it’s the reason Jesus got up from the table.

He knew He was about to be betrayed, He knew human nature full well. Perhaps at that moment He remembered back to the disciples’ argument about which of them was the greatest, perhaps He remembered all the way back to when Adam and Eve disobeyed so they could be like God, perhaps He remembered even further back to when Satan wanted to be greater than God. He may have also looked ahead to all the ways evil men would infiltrate the church and exploit Him for selfish gain.

It was His awareness of our propensity to competition, our desire to be “better than” that got Him up from that table.   It’s what caused Him to take off his outer robe, tie a towel around his waist, pour water into a basin and press a precious stone into His disciples’ hands one more time.

So they would remember what He feels like.

You know the foot washing story and you know Peter. When Jesus got to his ten piggies, Peter said, “Lord, are you going to wash my feet?”

In other words, “You’re too good to wash my feet!”

Jesus answered, “You don’t get it yet, but you will.”

Peter insisted, “You will never wash my feet.”

Jesus answered, “Unless I wash you, you have no share with me.”

And so Peter, being Peter, said, “In that case, wash all of me!”

So Jesus laid it out for him. Again.

“One who has bathed does not need to wash.”

Wash and bathe in this passage are separate greek words.

“Wash” is nipto – to cleanse (especially the hands or the feet or the face); ceremonially.

It was customary back then – as it is now – to wash their hands before a meal.

“Bathe” is “louo,” it is a word used in the context of washing a dead person or cleaning blood from a wound.

Peter was already bathed as a dead person when he was baptized, when he was crucified with Christ and raised to new life.  He never needed to be bathed in that way again.  Just as a person doesn’t need to keep going forward at every altar call.  Once is enough.

All of the disciples had been bathed in the waters of baptism, except one. Scripture doesn’t tell us how and when Judas was called to follow Jesus, but it is telling us right here that he was never baptized, never raised to new life.  Even so,  Jesus loved each and every one of the 12 His Father had given Him.

“So Peter,” Jesus was saying, “zealous, enthusiastic Peter, you don’t need to be bathed, you only need to be washed.  Bathing is for souls, washing is for feet.  Feet that get dusty trodding through this sin-filled world.”

If we confess our sins He is faithful and just to forgive them and cleanse us from all unrighteousness.

Our souls need to be bathed only once – through the water of rebirth and renewal by the Holy Spirit – it’s our bodies and minds that need daily cleansing from the stink of sin.

After Jesus washed their feet, put back on his robe and returned to the table, He asked:

“Do you get it?

I just pressed something important into the palms of your hands.

I’m not too good to wash feet and neither are you.

Peter had it backwards. It’s not a matter of being too good, too high and mighty; it’s a matter of being good enough, of being low and mighty.

Servants are not greater than their master, so if I’m good enough to wash feet, then you be good enough, too.

Once you understand this concept, and do it, you will go through life blessed.

Isaiah said so, too: ‘take care of one another and then your light shall break forth like the dawn,

and your healing shall spring up quickly;…

The Lord will guide you continually,

and satisfy your needs in parched places,

and make your bones strong;

and you shall be like a watered garden,’

Take care of one another and you will flourish.”

As someone who is chronically dehydrated and has osteoporosis, I like Isaiah’s wording – strong bones, well-watered….

Be low and mighty enough to serve others and you’ll like your life.

The lectionary for Maundy Thursday (you’re reading the homily I gave last night) skipped over the details of Judas’s departure, but you know how it went down. It picked up again at verse 31:

“When [Judas] had gone out, Jesus said, ‘Now the Son of Man has been glorified, and God has been glorified in him.'”

Judas’s departure set Jesus’ finest hour in motion.

His finest hour as a man – enduring physical and emotional abuse, bearing false accusations silently, as a sheep before its shearer.

I watched a tribute to Andrew Lloyd Webber Wednesday night.  At the end of it,  John Legend, who will play Jesus in Sunday night’s live presentation of Jesus Christ Superstar, asked Andrew for advice on playing the role.

“It’s all about redemption after all,” Andrew replied.

John mentioned the angst and fear and doubt Jesus experienced as He faced the cross.

“And yet He went through with it,” Andrew replied.

“Yes,”  John smiled slightly, “He went through with it.”

He was glorified as the Son of Man by going through with it.  By laying down his life for his friends – there’s no love greater than that.

His finest hour as God was defeating sin and death, which no man can do.

His Father’s finest hour? Showing a restraint in the face of His Son’s suffering the strength of which no human father could match.

John didn’t mention the bread and the cup in his account of the Last Supper, but our epistle reading from 1 Corinthians 11 did.

“…the Lord Jesus on the night when he was betrayed took a loaf of bread, and when he had given thanks, he broke it and said, ‘This is my body that is for you. Do this in remembrance of me.’ In the same way he took the cup also, after supper, saying, ‘This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.’ For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.”

The Passover feast was a perpetual ordinance for God’s people to remember their deliverance from the physical bondage of slavery.

And now a new perpetual ordinance has been instituted, to remember our spiritual deliverance from bondage to sin and death.

My body broken for you. My blood shed for you, because without the shedding of blood there is no forgiveness of sins.

Jesus, Our Passover Lamb.

Our gospel reading ends with a precious plea:

Little children, I am with you only a little longer.

At my church the children come forward and crowd in the aisle between the rows of pews for “The Lamb’s Liturgy.” The pastor gives a brief lesson and then touches each of their heads and blesses them before they head off to Sunday school. It’s my favorite part of the service. I love to see them walk back down the aisle, their little heads blessed, their faces Hopeful, expectant that the future has good things for them.

The tenderness with which the pastor blesses our children is the tenderness with which Jesus beheld those at the table, on the eve of His great suffering:   “Little children, dear ones, my charges, my responsibility, my baby chicks, my friends…

I’m leaving and you can’t come with me.

So just love one another.

By this everyone will know that I taught you well, if you love one another.

By this my Father and I will be glorified.

By this our strength will be shown.

Because no one can live low and mighty apart from us.”

Amen.

#betrayed

Standard
life

Compassion is as compassion does.

Back in 2005 the hub loaded his table saw, planer and a bunch of other heavy woodworking equipment into a small u-haul.  We were headed to Vero Beach, Florida with a group from the church we attended to help repair a church that had been damaged by a hurricane.  Since the hub had major carpentry skills – and major equipment – he was in charge of that aspect of the trip.

I was in charge of activities for the church’s children.

While we were there we hosted nightly cookouts at a park near the Vero Beach church and invited its members to come, relax, eat and share their hurricane stories.

Because I thought sharing their stories might help.

Turns out it did.  Turns out listening to their stories, hearing what they had been through was the best, most restorative thing we did all week.

It helps to know someone cares.

It was hallowed ground in a Lansing courtroom when Larry Nassar faced his victims.  God bless Judge Aquilina for patiently giving each one of them the opportunity to tell their stories.  God bless her for giving us the opportunity to listen compassionately.

It helps to be heard.

The White House recently invited community members and victims from Parkland, Florida as well as victims from the Columbine and Sandy Hook shootings to a listening session.

God bless our President for giving them a chance to speak and for giving us a chance to hear their hearts.

There are those who hate our President no matter what, who would refuse to give him a nod of credit for an act of compassion, who would refuse him the opportunity to speak and the opportunity to be heard with compassionate ears.

In their minds he is morally “less than” they and therefore he isn’t worthy of their compassion.  They just want to see him destroyed.

Actions speak louder than words.

If we want our country to heal, and it’s looking like the collective “we” don’t, we’ll have to put down our self-righteous hate and pick up an olive branch.  Or at least a hearing aid.

Blessed are the peacemakers, for they will be called children of God.

#branch

 

Standard
life, Michigan

It was the worst school massacre in history.

Classes began as usual at 8:30 a.m. at the Bath Consolidated School.

At 8:45 a.m. an explosion tore through half the school.

First-grade teacher Bernice Sterling described the explosion as being like an earthquake: “It seemed as though the floor went up several feet”, she said. “… the air seemed to be full of children and flying desks and books. Children were tossed high in the air; some were catapulted out of the building.”

The north wing of the school collapsed. Parts of the walls crumbled, and the edge of the roof fell to the ground.

A rescue worker recounted: There was a pile of children of about five or six under the roof and some of them had arms sticking out, some had legs, and some just their heads sticking out. They were unrecognizable because they were covered with dust, plaster, and blood. There were not enough of us to move the roof.

It was the worst school massacre in history.

The Bath School massacre was a series of violent attacks perpetrated by Andrew Kehoe on May 18, 1927, in Bath Township, Michigan, which killed 38 elementary schoolchildren and six adults and injured at least 58 others. Kehoe killed his wife and firebombed his farm, then detonated an explosion in the Bath Consolidated School before committing suicide by detonating a final device in his truck.

The 55-year-old school board treasurer was angered by increased taxes and his defeat in the Spring 1926 election for township clerk. He was thought to have planned his “murderous revenge” after that public defeat.

An eyewitness described the aftermath of the explosion: Mother after mother came running into the school yard, and demanded information about her child and, on seeing the lifeless form lying on the lawn, sobbed and swooned…In no time more than 100 men were at work tearing away the debris of the school, and nearly as many women were frantically pawing over the timber and broken bricks for traces of their children.

Another witness painted a portrait of personal despair: A mother, Mrs. Eugene Hart, sat on the bank a short distance from the school with a dead little daughter on each side of her. She was holding her little boy, Percy, who died a short time after they got him to the hospital. As she sat there in despair, waiting for help for her son, Kehoe blew his truck up, severely wounding Perry, her oldest child. How does a mother survive that?

Bath_School_Disaster_Victims 2.jpg

As you can see, several parents lost multiple children that May day.

Hundreds of people worked in the wreckage of the north wing all day and into the night in an effort to find and rescue any children pinned underneath.

During the search, rescuers found an additional 500 pounds of dynamite and an alarm clock timed to go off at 8:45 a.m. in the south wing. He had intended to blow up the whole school.  Investigators speculated that the initial explosion may have caused a short circuit in the second set of bombs, preventing them from detonating.

 

What set off the man who set off the bombs?

The Wikipedia article, from which I took this information, listed the motives as revenge for defeat in a local election and personal and financial stress.

Lots of people lose elections and lots of people undergo personal and financial stress without killing anyone.

But Kehoe did.

He methodically planned his revenge – which is not even the right word because revenge is “the action of inflicting hurt or harm on someone for an injury or wrong suffered at their hands.”

Kehoe didn’t suffer injury or wrong at the hands of the 38 children and 6 adults he killed or at the hands of the 58 he wounded.

The children didn’t have a vote in his lost election.

But he killed them anyway.

Misguided revenge may have been the motive, but it wasn’t the reason.

He was mad because things weren’t going his way – property taxes, elections.

Investigators found a wooden sign wired to the farm’s fence with Kehoe’s last message stenciled on it: “Criminals are made, not born.”

Back when I was a social worker, I attended a foster care event.  The keynote speaker was a man named Glenn Hester, who had written a book entitled, Child of Rage. I read the book and learned that Mr. Hester had grown up in the foster care system.  A childhood full of abuse gave him ample reason for rage, rage which landed him in correctional institutions and  psychiatric hospitals. His rage was about to explode in a massacre when God intervened. At the time I heard Glenn speak he was working in a Christian program helping urban teenagers and educating foster care workers like me about what it’s like to be a kid in the system.

Glenn was a criminal who was made, but Kehoe was a criminal who was born.

He killed a neighbor’s dog for wandering onto his property barking. He beat his horse to death because it wasn’t doing what he wanted it to do.  It was suspected that he caused the gas stove explosion that killed his stepmother.

Killer’s gonna’ kill.

I’m not for guns and I’m not against guns and perhaps that’s how we’re all going to have to be if we want to stop this epidemic of school violence.

I’m not against guns because the worst school massacre in history was carried out without them.

I’m not against guns because guns don’t kill people, a murderous belief that one has been wronged, whether or not it’s true, kills people.

I’m not against guns because the right to bear arms protects us from would-be fascist dictators.

I’m not against guns because those who are hell bent on destroying life are going to destroy life – guns or no guns, legally obtained or illegally obtained.

I’m not for guns when they are automatic weapons in the hands of a 19 year old.

No civilian 19 year old should ever be sold an automatic weapon, but gun control would not have saved the 38 children and 6 adults in Michigan in 1927.

Banning the sale of automatic weapons to civilians might have saved the 14 children and 3 adults who were killed in Florida in 2018.

Murder as old as Cain and Abel.

Cain felt wronged because God accepted his brother’s sacrifice but not his.

No matter that his brother gave God his best and Cain gave God whatever.

Cain pouted and plotted because he thought God liked Abel better.

But He didn’t.

God found Cain pouting and plotting and intervened.

“Don’t do this thing you’re plotting,” God warned, “do the right thing, let go of your anger.”

But Cain went and killed his brother anyway.

I wonder whether God urged Andrew Kehoe to do the right thing.  I wonder whether he pointed out to Andrew that he hadn’t actually been wronged, that it was wrong of him to kill the dog, beat the horse, murder his stepmother.  I wonder whether He tried more than once. A year is a long time to maintain rage.

I wonder whether God urged Nikolas Cruz to put down his anger, to do what is right, to think straight.

Perhaps He did, but like Cain, he didn’t.

I saw a post on Facebook this morning saying that the solution is to let God back into the schools.

Yes, let’s let Him in – not so we can shove Him down anyone’s throat or make anyone feel bad about having differing beliefs – let’s let Him in to be available; to give rest to those who are weary, downtrodden, angry and hopeless.

What else might help?

It would help if people spoke up when they saw somewhat unusual behavior – like carrying things into a school at night – and blatant behavior like describing oneself on Facebook as a school shooter.

It would certainly help if “see something, say something” was followed up by the FBI with “do something.”

It would help if both staunch and stubborn gun camps would admit that the other side has some good points.

It would help if we would admit that it’s less about guns and more about the enraged hearts, souls and twisted minds of those who murderously wield them.

The Lord bless you and keep you, dear families and loved ones of Alyssa Alhadeff, Scott Beigel, Martin Duque Anguiano, Nicholas Dworet, Aaron Feis, Jaime Guttenberg, Chris Hixon, Luke Hoyer, Cara Loughran, Gina Montalto, Joaquin Oliver, Alaina Petty, Meadow Pollack, Helena Ramsay, Alex Schachter, Carmen Schentrup and Peter Wang. The Lord make His face shine upon you and be gracious to you. The Lord turn His face toward you and give you peace. Deep and abiding peace.

Standard
Jesus, Light, war on women

The Fabled Rib

Whenever I see something that causes my soul to despair the opening line of Paint it Black (Rolling Stones) hums in my head.

This morning, skipping church to look after Dixie, I had a little internet with my coffee and I discovered that the same people who brought us The Mask You Live In (the trailer of which I shared with you yesterday), also did a documentary entitled Miss Representation. Based on its trailer, it’s about the distortions our culture teaches boys and girls about the value of women.

I’m not going to share the trailer, though, because it might be hard on those who are struggling to overcome a pornography addiction.

Sad, sad, sad: A documentary on what we teach boys and girls about the value of women and the images in the first half of the trailer are so pornographic I can’t show it to you.

I see a red door and I want it painted black.

The trailer blames advertising and the media, I blame the church.

More accurately I blame the devil, who declared war on women way back in the beginning. I blame the church for playing into his crafty hands.

I’ve written about this before.  Search “War on Women” at the top of my blog if you’re interested (or click here).

The Fabled Rib

In Purple Reign I explained that, contrary to popular belief, God did not create woman as an afterthought. She was not created merely to meet man’s need for companionship. Man and woman were created together, at the same time, and given a joint purpose.

Now let me explain about the fabled rib.

Then the Lord God made a woman from the rib he had taken out of the man, and he brought her to the man.  Genesis 2:22

The word translated rib here is the Hebrew word tsela’. It is an architectural term that means “side, beam, plank, leaves of a door” (think 2 sides of a double door). The only place tsela’ is translated as “rib” is here in Genesis 2.

Anytime a word is translated a certain way only once, it raises a red flag. Especially when the 41 other times it is used it is translated as side, plank, beam, etc.

Actual ribs are mentioned only once in the Bible. Daniel 7:5 refers to three ribs of an animal. That portion of Daniel was written in Aramaic so we cannot do a direct word comparison but the Aramaic word translated “rib” in Daniel is ‘ala.

So how and why was tsela’ mistranslated in Genesis 2:22?

The idea that Eve was made out of one of Adam’s ribs has its origin in rabbinical lore. One story says, “Eve was made out of a tail which originally belonged to Adam.”

Rav, the great head of the Babylonian rabbinical school, declared, “Eve was formed out of a second face, which originally belonged to Adam,” and another rabbi declared, “Instead of a rib taken from Adam, a slave was given him to wait upon him.”

(Remember when I told you the Hebrew word translated “suitable” or “help meet” in Genesis 2:20 is neged? And that neged means “in front of, in the sight or presence of, before the eyes of, face to face”?  I’m guessing Rav got his “second face” from a misinterpretation of neged – “face to face.”)

But it’s Rabbi Joshua’s disdainful commentary that has provided the fable which has been most promulgated by Christian Bible commentators.

Rabbi Joshua wrote: “God deliberated from what member He would create woman, and He reasoned with Himself thus:  I must not create her from Adam’s head, for she would be a proud person, and hold her head high. If I create her from the eye, then she will wish to pry into all things; if from the ear, she will wish to bear all things; if from the mouth, she will talk much; if from the heart, she will envy people; if from the hand, she will desire to take all things; if from the feet, she will be a gadabout. Therefore I will create her from the member which is hid, that is the rib, which is not even seen when man is naked.”

This is the inane fable which lies at the basis of the idea that Eve must have been made out of Adam’s rib, a fable still being told in the church today.

(Info on the rib fable taken from Dr. Katharine Bushnell’s, God’s Word to Women, paragraphs 42 and 43.)

A misogynistic Rabbi wrote a fable which was included in the Talmudic teachings (the Talmud was not Scripture, it was more like a collection of rabbinical commentaries), and those teachings have worked their way into the church.

“Be on your guard against the yeast of the Pharisees,” Jesus warned His disciples. (Matthew 16:5-12)

But someone, some many were asleep at the switch.

Need proof that the yeast of the Pharisees has permeated our Christian bread?

Open your Bible to 1 Corinthians 14 and read verses 26-35.

Now shift your eyes back up to verse 34, “[Women] are not allowed to speak, but must be in submission, as the law says.”

Law? What law?

Notice the lower case l.

The “law” to which the verse is referring was likely the Talmud (remember: not Scripture but a collection of rabbinical teachings.) Here is a sampling of those Talmudic teachings: “Out of respect to the congregation, a woman should not herself read in the law.” “It is a shame for a woman to let her voice be heard among men.” “The voice of a woman is filthy nakedness.”

The upper case “Law” is the Torah. The Torah is Scripture, it’s the first five books of the Bible, aka the Pentateuch.

Search your memory, search your concordance, search God in prayer. Can you come up with one instance when the Law or the Prophets or Jesus said that women are not allowed to speak in church?

Can you come up with a single instance when any of them said a woman must be in submission?

I couldn’t come up with one either, and believe me, I searched and researched.

I did, however, find plenty of instances where women were allowed to speak, and where God elevated their status above the culturally prescribed submission. Here’s my list:

Sarah (Genesis 21); Miriam (Exodus 15); Deborah, a judge and a prophetess through whom God spoke (Judges 4 and 5); the daughters of Zelophehad (Numbers 27); Huldah, another prophetess through whom God spoke (2 Kings 22); Job’s daughters, whom Job elevated once he saw the Lord clearly (Job 42); Anna, another prophetess through whom the Lord spoke (Luke 2); the various women Christ compelled to speak in public (Luke 8:47, Luke 13:13, John 4:1-42, John 20:1-18); the females whom Jesus invited into His church’s very first small group (Acts 1:12-24). There are plenty more but I’ll save them for you to add.

So here we are in 2017 despairing of a dire and dangerous Miss Representation of women and it’s all because of a misrepresentation of Scripture and a failure to beware the yeast of the Pharisees.

Failure because some like the yeast.

Failure because some chose a long time ago to side with the devil in his war on women.

I see our misread Bread and I want it painted right…

Sing with me.

#fadetoblack

 

Standard
life

Halloween: yay or nay?

We wanted to do something fun, since it was her birthday, so the two of us headed to Northville to have lunch and look around.

We had plans to go out for a big celebratory dinner, so we decided on a light lunch at Lucy and the Wolf.

IMG_5464

The fish tacos were just the thing.

And then I spotted the mini donuts with bourbon smoked sugar and maple syrup. You know me and donuts.

“But they’re not chocolate,” my daughter pled.

So we headed across the street and down the block to share a carafe of French Press coffee and a Nutella crepe.

IMG_5466

If you look closely, you can see a skeleton seated on the Bistro’s patio. The town is loaded with skeletons.  Just about every establishment is adorned with one or two.

IMG_5459

This one, with rollers in her hair, is my favorite.

IMG_5465

Though the spaghetti tester outside the Italian Ristorante is pretty cool, too.

The skeletons reminded my daughter of an article which, she said, was not a parody. She pulled out her phone and read me excerpts as we walked.

“We think because we are not performing any demonic rituals or human sacrifices,” she read, “that we are on safe ground, but did you know that as soon as you dress up, whether you color yourself or put on a costume, the enemy owns you? Because by doing so, you have turned over your legal rights, and you have dedicated yourself and your kids to celebrating the devil’s holiday. You have just made a pact with the enemy, and you are already sacrificing your children spiritually by dressing them up and changing their identity.”

Celebrating Halloween might be akin to neglecting to tear down Ashera poles, I thought to myself, but…

“That’s kind of extreme,” I said.

“When you were three, I dressed you up as an adorable little lamb with a little red heart, carved of wood, pinned to your chest.  We went to a few houses in grandma’s neighborhood. You, a Light in the darkness, me holding your little Lamb of God hand. No ownership was transferred that night.”

Which brings me to this creative little video:

So what do you say, Halloween yay or nay?

#identity

P.S. Click the quote to read the full article.

Standard